Dear all friends,
I am strong religion. I want you all as me. That's why I send
you this messages.
http://www.dhammaweb.net/tipitaka/a/sila.html
http://www.dhammaweb.net/tipitaka/b/maha.html
http://www.dhammaweb.net/tipitaka/c/pati.html
http://www.dhammaweb.net/tipitaka/dmp/dmp.html
http://www.dhammaweb.net/tipitaka/s13/s131.html
http://www.dhammaweb.net/tipitaka/s13/s132.html
http://www.dhammaweb.net/tipitaka/mlpn/mlpn.html
http://www.dhammaweb.net/tipitaka/d/mula.html
http://www.dhammaweb.net/tipitaka/e/mid.html
http://www.dhammaweb.net/tipitaka/f/upa.html
http://www.dhammaweb.net/tipitaka/g/sayut.html
http://www.dhammaweb.net/tipitaka/vine/vine.html
Yours lovely friend,
kyaw naing soe
The Causes of Donation( Dana)
According to Lord Buddha Teachings,
(1) When remember Kusala( merits), men do donation (Dana).
(2) When Men haven't self-appropriating envy ( Mizzirriya), men do donation( Dana).
(3) According to Sympathy, men do donation( Dana).
(4) Also due to Good friend, men do donation( Dana).
Shinnaymin( kyaw naing soe)
kyawnsster@gmail.com
Yangon, Myanmar
(1) When remember Kusala( merits), men do donation (Dana).
(2) When Men haven't self-appropriating envy ( Mizzirriya), men do donation( Dana).
(3) According to Sympathy, men do donation( Dana).
(4) Also due to Good friend, men do donation( Dana).
Shinnaymin( kyaw naing soe)
kyawnsster@gmail.com
Yangon, Myanmar
The Causes of Mindfulness ( Sadi)
According to Lord Buddha Teachings, there are additional two kinds of Mindfulness(Sadi ).
Those are : Men- do Mindfulness( Sadi) and Dhamma-do Mindfulness( Sadi).
Men-do Mindfulness( Sadi )
(1) Mindfulness(Sadi) appeared due to Akusala ( Unmerits).
(a) Mindfulness(Sadi) appeared due to Loba( Greed )
(b) Mindfulness(Sadi) appeared due to Dosa( Hatred)
(c) Mindfulness(Sadi) appeared due to Moha( Delusion)
(2) Mindfulness(Sadi) appeared due to Kusala ( Merits ).
(a) Mindfulness(Sadi) appeared due to ALoba ( Donation, Dana)
(b) Mindfulness(Sadi) appeared due to ADosa ( Metta, Loving Kindness)
(c) Mindfulness(Sadi) appeared due to AMoha ( Right Understanding, Panya)
Note: Above Mindfulness(Sadi) are false Mindfulness( Not Real Mindfulness) When taking Vipassana Meditation, they are nonsense.
Dhamma- do Mindfulness( Sadi)
(1) Mindfulness(Sadi) appeared due to Good Dhamma Mindfulness( Sadi).
(2) Mindfulness(Sadi) appeared due to Evil Dhamma Mindfulness (Sadi ).
Note: They are real Dhamma Sadi( Mindfulness). This Real Dhamma Sadis( Mindfulness) can warn person meanwhile itself do it's work.
When Taking Vipassana Meditation, The Dhamma is surely right only when you have good Dhamma Sadi
( Mindfulness) so that you are surely leading to Nirvanna.
Shinnaymin( kyaw naing soe)
kyawnsster@gmail.com
Yangon, Myanmar
Those are : Men- do Mindfulness( Sadi) and Dhamma-do Mindfulness( Sadi).
Men-do Mindfulness( Sadi )
(1) Mindfulness(Sadi) appeared due to Akusala ( Unmerits).
(a) Mindfulness(Sadi) appeared due to Loba( Greed )
(b) Mindfulness(Sadi) appeared due to Dosa( Hatred)
(c) Mindfulness(Sadi) appeared due to Moha( Delusion)
(2) Mindfulness(Sadi) appeared due to Kusala ( Merits ).
(a) Mindfulness(Sadi) appeared due to ALoba ( Donation, Dana)
(b) Mindfulness(Sadi) appeared due to ADosa ( Metta, Loving Kindness)
(c) Mindfulness(Sadi) appeared due to AMoha ( Right Understanding, Panya)
Note: Above Mindfulness(Sadi) are false Mindfulness( Not Real Mindfulness) When taking Vipassana Meditation, they are nonsense.
Dhamma- do Mindfulness( Sadi)
(1) Mindfulness(Sadi) appeared due to Good Dhamma Mindfulness( Sadi).
(2) Mindfulness(Sadi) appeared due to Evil Dhamma Mindfulness (Sadi ).
Note: They are real Dhamma Sadi( Mindfulness). This Real Dhamma Sadis( Mindfulness) can warn person meanwhile itself do it's work.
When Taking Vipassana Meditation, The Dhamma is surely right only when you have good Dhamma Sadi
( Mindfulness) so that you are surely leading to Nirvanna.
Shinnaymin( kyaw naing soe)
kyawnsster@gmail.com
Yangon, Myanmar
Mindfulness ( Sadi)
Mindfulness ( Sadi)
There are two types of Mindfulness ( Sadi) :
There are Mindfulness due to Perception and Mindfulness due to Insight Knowledge.
When you take meditation, if you noting Mindfulness due to Perception, You will be wrong way. You can't be gotten Nirvanna.
Only when you noting Mindfulness due to Insight knowledge, You will be right way. It is surely leading to
Nirvanna.
The Method you can be gotten Insight Knowledge is Maha Sadi Pahtana( Seeing Dhamma in yourself) . It is only one way to be gotten Insight Knowledge will lead to Nirvanna.
Shinnaymin( Kyaw Naing Soe )
kyawnsster@gmail.com
Yangon, Myanmar
There are two types of Mindfulness ( Sadi) :
There are Mindfulness due to Perception and Mindfulness due to Insight Knowledge.
When you take meditation, if you noting Mindfulness due to Perception, You will be wrong way. You can't be gotten Nirvanna.
Only when you noting Mindfulness due to Insight knowledge, You will be right way. It is surely leading to
Nirvanna.
The Method you can be gotten Insight Knowledge is Maha Sadi Pahtana( Seeing Dhamma in yourself) . It is only one way to be gotten Insight Knowledge will lead to Nirvanna.
Shinnaymin( Kyaw Naing Soe )
kyawnsster@gmail.com
Yangon, Myanmar
What the Doubt are:
At the most Advanced Level, doubt means doubt in Buddha, Dhamma ( his teachings ) and the order of monks(Sangha).
Venerable Ashin Janakabhivamsa defines doubt as follows:
(1) doubt as to whether Lord Buddha is really omniscient.
(2) doubt as to whether the practice laid down by Lord Buddha can lead to the realization of Nirvanna.
(3) doubt as to whether on the morality and other merits of monks.
(4) doubt as to whether the threefold practice we are following can bring practical results.
(5) doubt as to whether we have had previous existences; (Has a creator god created us? )
(6) doubt as to whether we shall have future existences ( will dealth be the end of our existence and no more?
(7) doubt as to whether it is true that of moral and immoral actions generate kammic effects that follow aas like shadows ( disbelief in the efficacy of actions)
(8) doubt as to whether we shall really get the fruits of our own moral actions, (disbelief in the effects of Kammic actions) and
(9)doubt as to whether on the validity of doctrine of dependent origination.
Venerable Ashin Janakabhivamsa defines doubt as follows:
(1) doubt as to whether Lord Buddha is really omniscient.
(2) doubt as to whether the practice laid down by Lord Buddha can lead to the realization of Nirvanna.
(3) doubt as to whether on the morality and other merits of monks.
(4) doubt as to whether the threefold practice we are following can bring practical results.
(5) doubt as to whether we have had previous existences; (Has a creator god created us? )
(6) doubt as to whether we shall have future existences ( will dealth be the end of our existence and no more?
(7) doubt as to whether it is true that of moral and immoral actions generate kammic effects that follow aas like shadows ( disbelief in the efficacy of actions)
(8) doubt as to whether we shall really get the fruits of our own moral actions, (disbelief in the effects of Kammic actions) and
(9)doubt as to whether on the validity of doctrine of dependent origination.